• @RandomVideos
    link
    English
    61 month ago

    Does the paradox of tolerance even exist?

    If you tolerate a group that hates a group of people, there are people that hate a group of people, meaning the society is intolerant to that group of people until those people are gone

    If you dont tolerate a group that hates a group of people, there are people that hate the group that hates a group of people, meaning the society is intolerant to that group that hates the group of people until those people are gone

    Because there is no way to become a tolerant society until one of the 2 groups is gone, the easiest way to become a tolerant society would mean getting rid of the easiest group you can get rid of.

    Which group would be easiest to get rid off:

    1. Jews, communists, slavic people, Romani people, all races but one, people with mental and physical illnesses, LGBTQ+ people and poor people Or
    2. People with a specific ideology

    Anything else wouldnt matter since the society will remain intolerant

    PS: by “get rid off”, i mean remove people from the group, not specifically kill

    • dactylothecaOP
      link
      fedilink
      English
      9
      edit-2
      1 month ago

      Does the paradox of tolerance even exist?

      If you tolerate a group that hates a group of people, there are people that hate a group of people, meaning the society is intolerant to that group of people until those people are gone

      Exactly: there is no paradox there if you don’t think of tolerance as an absolute. This blog post put it pretty well:

      Tolerance is not a moral absolute; it is a peace treaty. Tolerance is a social norm because it allows different people to live side-by-side without being at each other’s throats. It means that we accept that people may be different from us, in their customs, in their behavior, in their dress, in their sex lives, and that if this doesn’t directly affect our lives, it is none of our business. But the model of a peace treaty differs from the model of a moral precept in one simple way: the protection of a peace treaty only extends to those willing to abide by its terms. It is an agreement to live in peace, not an agreement to be peaceful no matter the conduct of others. A peace treaty is not a suicide pact.