I would like to know if vegans have any protection for their practice under human rights laws. Veganism is essentially a boycott against all industries that exploit non-human animals. And more broadly, are boycotts of any kind protected?
These laws could potentially be relevant:
International Covenant on Economic, Social and Cultural Rights
Article 1
- All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.
Self-determination seems quite vague and would seem to imply autonomy in general. Does that imply that someone can boycott whatever they want, like fossil fuels, credit cards, cars, meat, Internet, etc?
I also wonder about the language effect of using “peoples” in that wording. It would seem to imply that individuals do not get self-determination, but a people (a group of people) have that right. Can anyone clarify?
UDHR
Article 18:
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
International Covenant on Civil and Political Rights
Article 18
- Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.
- No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice.
- Freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.
Vegan is not religion but this seems to say you can manifest a belief and practice it. So then I wonder about (for example) a vegan in prison. Can a vegan prisoner insist on a plant-based diet?
I wonder to what extent ¶3 can reduce these rights. To say it’s okay to limit ¶1 rights in pursuit of “public order” is quite broad. Any action by a gov to repress ¶1 would be argued to be in the interest of “public order”.
If an Amish person or luddite were to say “fuck the Internet – I’m done with CAPTCHAs, tracking and surveillance, forced use of email…etc“, and develop beliefs against Internet and thus unplug from it, couldn’t the gov argue that going analog compromises “public order” (as governments increasingly impose the use of Internet on people)?
(edit) A big fuck you to the cowardice assholes silently downvoting this thread for asking questions. Contempt for people knowing their rights is despicable.
I phrased what I meant pretty poorly, I mean to say that if it were to be a thing that could be banned, it would qualify as expression in that It is a form of peaceful protest. Realistically, you can’t ban boycotts because you can’t make people buy things and that is what makes it something you’re allowed to do, but I wanted to discuss it the way the post seemed to be.
I can’t quite grasp much of what you’re saying but I can respond to this:
Boycotting is no longer limited to purchases because data has value. So boycotting also means to refuse to share your profitable data with the entity who you boycott. Whether the boycott is exercised by refusing to purchase or refusing to share data, there are various situations where people’s boycotts can be suppressed:
I could go on but I think this sufficiently shows that there are plenty of situations where people are increasingly disempowered to boycott. Pointing to the free expression article of the UDHR would be useless in these scenarios.
A boycott is by definition choosing not to partake in a transaction so as to show your dissatisfaction financially, any action that doesn’t fit the definition of a boycott is not one. You cannot force somebody to partake in a transaction, therefore (though you can pass laws trying to) it is practically impossible to ban a boycott.
There is no “showing your dissatisfaction” nonsense here. A boycott can absolutely be silent. You’re under the common misconception that boycotts are necessarily organised by many people with a list of demands. A single person can – on their own initiative – decide to boycott a company as just one person. I did not buy the Unilever bar of soap because I boycott Unilever. Yet Unilever does not get the slightest expression or signal from me to “show” dissatisfaction. I may be the only person boycotting them. Wholly undetectable. I might make some noise about it, optionally, but my boycott does not cease to be a boycott for not showing dissatisfaction.
Intent is nothing from a utilitarian standpoint. Someone or a small group might think or hope their boycott inherently signals dissatisfaction. Yet it likely fails in that regard despite having the intent that your definition introduces.
A boycott is consumers refusing to feed a bad actor. They may or may not show contempt. I boycott hundreds of corporations and I never send them my list of demands. That’s optional. Different people partake in boycotts different ways. Vegans often do not voice contempt for their adversary. But it’s a boycott against animal abusers nonetheless. The only way the meat industry could satisfy the demands of the vocal vegans would be to wholly cease their activity… their existence.
I boycott Micorosoft and Amazon for hundreds of reasons. There is absolutely no hope of those companies changing enough to redeem themselves enough for me to back off my boycott. They cannot be salvaged. I am boycotting them until I die.
How could you possibly not have seen all the examples I gave of people being forced to partake in a transaction? Some are hypothetical but doesn’t matter. I count 8. In every single one of those cases the consumer could (if they wanted) ensure that their dissatisfaction is registered which would then adapt the example for your definition of boycott.
If we assume you are not swayed about the meaning of the word, so what? My questions in the OP are formed using my own interpretation of the word boycott. If necessary, you could mentally find and replace “boycott” with “foo”. My questions still stand.
I never said a boycott required an organization you need to learn to read. Words don’t mean different things just because you are upset. A boycott is any person and/or group not transacting with some entity (usually a company) so as to show their dissatisfaction. This does not necessarily need to involve a purchase, but the word’s definition didn’t change just because you got upset about something. In case you still don’t know the definition, here it is
Try reading your own source. Look for “usually” in your cited definition. If you replace “usually” with “always” it would get you closer to the definition you’re attempting to apply in your claims. At least it’s more clear why you originally thought expression rights would matter.
Yet you just indicated you are standing behind Webster’s definition, which (incorrectly) claims that a boycott is necessarily “concerted”. An “organised” boycott is “concerted”. Working in concert.
A dictionary’s 2-liner gives a very rudimentary understanding of the practice. It’s good for someone starting from zero, but you should really read the history and learn a bit about the concept instead of trying to think like a robot. Lookup Charles C. Boycott to learn the origins. A dictionary is really a shitty source for gaining in-depth insight. Anyone can find a dictionary that supports different meanings. Then what? A battle of dictionaries… Webster vs. Random House? A prof would be embarrassed to refer to a dictionary. The problem with Webster is that it attempts to capture the general concept in 2 lines of text but in an effort to capture the typical practice it yields something inaccurately narrow. They made a trade-off. Webster was right to say it /usually/ manifests as an expression, but a boycott does not cease to be a boycott in the absence of a concerted effort of multiple actors. Indeed that is also usually the case but not always. And you’re hoping a 2 line blurb will cover all situations. It’s a non-starter because those of us who live by the boycott as a lifestyle could not possibly convey expression across the board. If I were to introduce expression to my lifestyle of boycotting ~1000+ brands for every one of them, it would be unsurmountable. I would have to cut back on the quantity of boycotts by 2 orders of magnitude.