I’ve been seeing a lot of anti-voting sentiment going around. Can’t believe I have to say this, but you need to vote. Not only is there more to the election than just the president. (State policy, Senate, house), but not voting is not an act of protest. C’mon guys

  • cobra89@beehaw.org
    link
    fedilink
    arrow-up
    1
    ·
    edit-2
    9 months ago

    While I agree with communism in theory, some of the language on the page regarding revolution is problematic IMO and is not going to gain the party any favors.

    Also some of the stuff they have listed on the site is pretty hilarious:

    The German Revolutions in 1918 and 1923, and the British General Strike in 1926, show us that even in the economic powerhouses of capitalism, the contradictions of capitalism cannot be fundamentally overcome. In fact, in 1968, the largest revolutionary general strike in history shook France. This was a country that had been lauded for its high living standards, and it occurred during a period of economic upswing!

    Literally every example they list of “the contradictions of capitalism cannot be fundamentally overcome” is an example of a country that is still capitalist lol. (Maybe because the real life examples of communism objectively haven’t turned out that great.) So they’ve continued to overcome them. And sure you can argue a country like France has a lot of socialist programs and legislation but it’s certainly still a capitalist country.

    • anti-idpol action
      link
      fedilink
      arrow-up
      2
      ·
      edit-2
      9 months ago

      Because to resolve them a revolutionary situation is necessary first, and then some class leadership ready to lead it towards victory. Instead the impasse or temporary fixes for social peace will just continue into years of unresolved tensions erupting every once in a while but not achieving much. I.e. when

      (1) when it is impossible for the ruling classes to maintain their rule without any change; when there is a crisis, in one form or another, among the “upper classes,” a crisis in the policy of the ruling class, leading to a fissure through which the discontent and indignation of the oppressed classes burst forth. For a revolution to take place, it is usually insufficient for “the lower classes not to want” to live in the old way; it is also necessary that “the upper classes should be unable” to live in the old way; (2) when the suffering and want of the oppressed classes have grown more acute than usual; (3) when, as a consequence of the above causes, there is a considerable increase in the activity of the masses, who uncomplainingly allow themselves to be robbed in “peace time,” but, in turbulent times, are drawn both by all the circumstances of the crisis and by the “upper classes” themselves into independent historical action.